In Pictures

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In Pictures: The Uyghurs of Xinjiang

China has enforced a de facto state of emergency on Uyghurs in Xinjiang following a particularly violent spring.

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A 20-year-old Uyghur man poses in an Urumqi mosque. He acts as the assistant to the mosque(***)s main imam. He and his boss are enthusiastic as they give an impromptu tour of their place of worship. There are five security cameras set up in the main chamber.
By Brent Crane
Published On 7 Aug 2014

The Uyghurs are a Turkic people who mostly live in Xinjiang, a province in China’s far northwestern frontier. They are culturally, ethnically and linguistically distinct from the Han Chinese, who are the majority ethnic group within China.

Most Uyghurs practise Sufism, described as the inner, mystical dimension of Islam. They claim Xinjiang as their historical homeland, but the Chinese government asserts that the Han had settled Xinjiang before the Uyghurs arrived. They claim Xinjiang as an indisputable part of the Chinese polity. It is considered by many to be China’s most restive province.

Uyghurs and western human rights organisations claim that the unrest stems from Beijing’s oppressive policies against the Uyghur people. Beijing asserts that its policies are beneficial to the province’s development and that the unrest is a product of influence from abroad, citing Islamic radical elements within Pakistan and Afghanistan.

The fasting month of Ramadan has just ended, and after a particularly violent spring, in which several bombings by alleged Uyghur radicals rocked Xinjiang and other provinces of China, this year’s holy month faced closer government oversight than previous years. A de facto state of emergency has been put in place in the province and a heavy military presence could be seen in both the provincial capital of Urumqi and the Uyghur’s cultural capital of Kashgar located in the south of the province.

Watermelons, called West Melon in Chinese, are hugely popular throughout Xinjiang. Due to their hydrating qualities, they are a stable food of Ramadan here and are offered every night during breaking-the-fast meals.
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Throughout the twisting ancient streets of Kashgar(***)s old town, one can find a small neighbourhood mosque on nearly every corner. During the call to prayer, an imam will stand on the roof, cup his hands over his mouth and call out a melodic reminder to pray.
There are two timezones in Xinjiang province, local time and Beijing time. Officially, all of China is under Beijing time but the Uyghurs in Xinjiang live by the local time which lags two hours behind Beijing. Every night during Ramadan, at around 8pm local time, people start to set up food for breaking the fast, which would happen around 8:30. All of the food is given away free of charge.
The Id Kah Mosque dates back to 1442. It is the oldest and largest mosque in China, located within Kashgar(***)s old town. It can hold up to 20,000 worshippers and is one of the most iconic structures in Kashgar.
Believers wait by plates of fruit inside the Id Kah Mosque for the breaking of the fast.
Wherever there is a street wide enough for a cart in Kashgar(***)s old town, you will find vendors hawking all sorts of foods, even during Ramadan. This vendor was selling Hami melons.
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The square by the Id Kah Mosque is always bustling with people. During the hour leading up to sunset the square becomes electrified with Uyghurs travelling to where they will break their fast.
To mark the end of the fasting month and the beginning of the Eid festival, thousands of Muslims flock to the square in front of Id Kah to pray in the early morning hours. These early risers wait for others to gather.
A heavy military presence accompanies the end of Ramadan service in the Id Kah square. Taking pictures of the soldiers is not allowed.
As the imam(***)s sermon booms from the mosque loudspeakers, thousands of Uyghurs congregate in the square. Each brings with him his own prayer carpet.
In unison the worshippers pray, and listen intently for instructions from the imam.
On the second day of Eid, in the early morning hours, the imam who delivered the sermon at the Eid service was murdered on a street just outside the Id Kah mosque. The funeral, which must occur as soon as possible following a death, was arranged for that day. The military was there in full force to oversee the event, marching in battalions all around the mosque with riot shields, assault rifles, and metal bludgeons.
An old Uyghur man rests under the shade near the mosque. Soldiers sit on the edge of the square in the distance.